{"id":3435,"date":"2021-12-11T09:56:07","date_gmt":"2021-12-11T15:56:07","guid":{"rendered":"https:\/\/maytemunoz.net\/?page_id=3435"},"modified":"2022-04-26T07:27:23","modified_gmt":"2022-04-26T13:27:23","slug":"la-memoria-la-imaginacion-y-el-juicio-politico","status":"publish","type":"page","link":"https:\/\/maytemunoz.net\/?page_id=3435","title":{"rendered":"La memoria, la imaginaci\u00f3n y el juicio pol\u00edtico"},"content":{"rendered":"<div id=\"pl-3435\"  class=\"panel-layout\" ><div id=\"pg-3435-0\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-3435-0-0\"  class=\"panel-grid-cell\" ><div id=\"panel-3435-0-0-0\" class=\"so-panel widget widget_sow-accordion panel-first-child panel-last-child\" data-index=\"0\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-accordion so-widget-sow-accordion-default-99be652ed941-3435\"\n\t\t\t\n\t\t><div>\n\t<div class=\"sow-accordion\">\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"objetivos\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-objetivos\" aria-controls=\"accordion-content-objetivos\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tObjetivos\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-objetivos\"\n\t\t\t\tid=\"accordion-content-objetivos\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p><strong>Objetivo general:<\/strong> Establecer las confluencias conceptuales entre \u201cel juicio\u201d, \u201cla imaginacio\u0301n\u201d y \u201cla memoria\u201d y discutir su relevancia para pensar la comunidad poli\u0301tica.<\/p>\n<p><strong>Objetivos particulares:<\/strong><\/p>\n<p>1. Establecer el papel de la memoria en la constituci\u00f3n de la comunidad pol\u00edtica<\/p>\n<p>2. Revisar la noci\u00f3n de perd\u00f3n arendtiana y derridiana<\/p>\n<p>3. Revisar la propuesta arendtiana acerca de la imaginaci\u00f3n y el juicio<\/p>\n<p>4. Determinar si la confluencia de los conceptos previos (imaginaci\u00f3n, memoria,\u00a0perd\u00f3n) permite generar una lectura cr\u00edtica del juicio<\/p>\n<\/div>\n<\/div>\n<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"la-memoria-y-el-perd%c3%b3n\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-la-memoria-y-el-perd%c3%b3n\" aria-controls=\"accordion-content-la-memoria-y-el-perd%c3%b3n\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tLa memoria y el perd\u00f3n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-la-memoria-y-el-perd%c3%b3n\"\n\t\t\t\tid=\"accordion-content-la-memoria-y-el-perd%c3%b3n\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<p>a. La reconciliaci\u00f3n con el mundo<\/p>\n<p>b. El perd\u00f3n como categor\u00eda pol\u00edtica<\/p>\n<p>c. El deber la memoria<\/p>\n<p><span style=\"color: #800000;\"><strong>Textos de trabajo:<\/strong><\/span><\/p>\n<p>Tzvetan Todorov, <span style=\"color: #0000ff;\"><strong><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/02\/Los-abusos-de-la-memoria-Tzvetan-Todorov-1.pdf\">Los abusos de la memoria<\/a><\/strong><\/span><\/p>\n<p>Manuel Cruz, <strong><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/02\/El-siglo-de-Hannah-Arendt.pdf\">El siglo de Hannah Arendt<\/a><\/span><\/strong><\/p>\n<p>Armando Villegas <em>et al<\/em>., <span style=\"color: #0000ff;\"><strong><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Figuras-del-Discurso-III.pdf\">Figuras del discurso. La violencia, el olvido y la memoria.<\/a><\/strong><\/span><\/p>\n<p>Hannah Arendt, <span style=\"color: #0000ff;\"><strong><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Responsabilidad-personal.pdf\">Responsabilidad personal bajo una dictadura<\/a><\/strong><\/span><\/p>\n<p>Hannah Arendt, <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Responsabilidad-colectiva.pdf\"><strong>Responsabilidad colectiva<\/strong><\/a><\/span><\/p>\n<p><span style=\"color: #0000ff;\"><strong><a style=\"color: #0000ff;\" title=\"arendt-hannah-eichmann-en-jerusalen\" href=\"https:\/\/seminarioshannaharendt.files.wordpress.com\/2016\/08\/arendt-hannah-eichmann-en-jerusalen.pdf\">Arendt Hannah, (2013) Eichmann en Jerusal\u00e9n.<\/a><\/strong><\/span><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Mari\u0301a E. Wagon,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Maria-Wagon_Los-limites-del-perdon-en-Arendt-.pdf\"><strong><span style=\"font-size: 1rem; color: #0000ff;\">Los li\u0301mites del perdo\u0301n en el pensamiento de Hannah Arendt: un posible aporte desde la perspectiva derridiana<\/span><\/strong><\/a><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Novo, Rita M.,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Novo-Rita-M.-2013.-Hannah-Arendt-Mundanidad-y-reconciliacion.pdf\"><span style=\"color: #0000ff;\"><strong><span style=\"font-size: 1rem;\">Hannah Arendt : Mundanidad y reconciliacio\u0301n<\/span><\/strong><\/span><\/a><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Richard J. Bernstein,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Richard-Bernstein_Derrida-la-aporia-del-perdon.pdf\"><strong><span style=\"font-size: 1rem; color: #0000ff;\">Derrida: \u00bfla apori\u0301a del perdo\u0301n?<\/span><\/strong><\/a><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\"><span style=\"font-size: 1rem;\"><span style=\"font-size: 1rem;\">Madrid Go\u0301mez Tagle, Marcela,\u00a0<strong><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/MadridGomezElconceptodeperdon.pdf\"><span style=\"font-size: 1rem;\">SOBRE EL CONCEPTO DE PERDO\u0301N EN EL PENSAMIENTO DE HANNAH ARENDT<\/span><\/a><\/span><\/strong><br \/>\n<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #800000;\"><strong>Textos de los Integrantes del Grupo<\/strong><\/span><\/p>\n<p>Mar\u00eda Teresa Mu\u00f1oz, <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/02\/Nuevas-Sendas-para-la-Politica.pdf\"><span style=\"color: #0000ff;\"><strong>Hannah Arendt. Nuevas sendas para la pol\u00edtica.<\/strong><\/span><\/a><\/p>\n<p>Mar\u00eda Teresa Mu\u00f1oz, <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Banalidad-del-mal.pdf\"><span style=\"color: #0000ff;\"><strong>Banalidad del mal.<\/strong><\/span><\/a><\/p>\n<p>Liliana Cecilia Molina Gonza\u0301lez,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/REORGANIZACIONTERRITORIAL_LILIANAMOLINA.pdf\"><strong><span style=\"color: #0000ff;\"><span style=\"font-size: 1rem;\">Reorganizacio\u0301n territorial de la vida cotidiana y procesos de reparacio\u0301n moral tras el dan\u0303o: un estudio de tres casos en el\u00a0<\/span><span style=\"font-size: 1rem;\">Oriente Antioquen\u0303o (Colombia)<\/span><\/span><\/strong><\/a><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Liliana C. Molina Gonza\u0301lez,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/LilianaMolinaElperdon.pdf\"><strong><span style=\"font-size: 1rem; color: #0000ff;\">La dimensio\u0301n social del perdo\u0301n y la posibilidad de reinterpretarlo como un proceso de reconciliacio\u0301n con el dan\u0303o<\/span><\/strong><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>Liliana C. Molina Gonza\u0301lez,<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/03\/Reparacion-moral.docx\"><span style=\"color: #0000ff;\"><strong> Reparaci\u00f3n moral: comunidad, memorias y cotidianidades<\/strong><\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"la-teor%c3%ada-del-juicio-arendtiana\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-la-teor%c3%ada-del-juicio-arendtiana\" aria-controls=\"accordion-content-la-teor%c3%ada-del-juicio-arendtiana\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tLa teor\u00eda del juicio arendtiana\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-la-teor%c3%ada-del-juicio-arendtiana\"\n\t\t\t\tid=\"accordion-content-la-teor%c3%ada-del-juicio-arendtiana\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<p>a. <em>Sensus communis<\/em><\/p>\n<p>b. Mentalidad ampliada<\/p>\n<p>c. Imaginaci\u00f3n como reproducci\u00f3n<\/p>\n<p><span style=\"color: #800000;\"><strong>Textos de los integrantes del grupo:<\/strong><\/span><\/p>\n<p>Monserrat Espinosa de los Monteros,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/04\/Teoria-del-juicio-arendtiana.pdf\"><span style=\"color: #0000ff;\"><strong><span style=\"font-size: 1rem;\">La teori\u0301a del juicio arendtiana<\/span><\/strong><\/span><\/a><\/p>\n<p><span style=\"color: #0000ff;\"><strong>\u00a0<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"la-imaginaci%c3%b3n-como-poder-de-producci%c3%b3n\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-la-imaginaci%c3%b3n-como-poder-de-producci%c3%b3n\" aria-controls=\"accordion-content-la-imaginaci%c3%b3n-como-poder-de-producci%c3%b3n\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tLa imaginaci\u00f3n como poder de producci\u00f3n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-la-imaginaci%c3%b3n-como-poder-de-producci%c3%b3n\"\n\t\t\t\tid=\"accordion-content-la-imaginaci%c3%b3n-como-poder-de-producci%c3%b3n\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<p>a. Imaginar, instituir, constituir<\/p>\n<p>b. Imaginaci\u00f3n y futuro<\/p>\n<p><span style=\"color: #800000;\"><strong>Textos de trabajo:<\/strong><\/span><\/p>\n<p>Mar\u00eda Teresa Mu\u00f1oz,\u00a0<a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/04\/Lopoliticoylarevolucion2.doc\"><strong><span style=\"color: #0000ff;\">Lo pol\u00edtico y la revoluci\u00f3n.\u00a0Reflexiones en torno a la <em>constitutio\u00a0libertatis (Word)<\/em><\/span><\/strong><\/a><\/p>\n<p>Mar\u00eda Teresa Mu\u00f1oz, <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/04\/Lo-politico-y-la-revolucion.pptx\"><strong><span style=\"color: #0000ff;\">Lo pol\u00edtico y la revoluci\u00f3n.\u00a0Reflexiones en torno a la <em>constitutio\u00a0libertatis (Pptx)<\/em><\/span><\/strong><\/a><\/p>\n<p><span style=\"color: #800000;\"><strong>Textos de los integrantes del grupo:<\/strong><\/span><\/p>\n<p>Giovanny Ariel Rodr\u00edguez Cisneros, <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/04\/Expo_Sobre-la-revolucion_Caps4y5.pdf\"><span style=\"color: #0000ff;\"><strong>Hannah Arendt. Sobre la Revoluci\u00f3n<\/strong><\/span><\/a><\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"una-lectura-cr%c3%adtica-del-juicio\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-una-lectura-cr%c3%adtica-del-juicio\" aria-controls=\"accordion-content-una-lectura-cr%c3%adtica-del-juicio\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tUna lectura cr\u00edtica del juicio\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-una-lectura-cr%c3%adtica-del-juicio\"\n\t\t\t\tid=\"accordion-content-una-lectura-cr%c3%adtica-del-juicio\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<p>El juicio y la cr\u00edtica<\/p>\n<p>La demanda de juicio<\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"bibliograf%c3%ada\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-bibliograf%c3%ada\" aria-controls=\"accordion-content-bibliograf%c3%ada\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tBibliograf\u00eda\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-bibliograf%c3%ada\"\n\t\t\t\tid=\"accordion-content-bibliograf%c3%ada\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p>&nbsp;<\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p><strong>Bibliografi\u0301a Obligatoria:<\/strong><\/p>\n<ol>\n<li>ARENDT, H., (1998), <a href=\"https:\/\/seminarioshannaharendt.files.wordpress.com\/2016\/10\/arendt-hannah-la-condicion-humana-ed-paidos2.pdf\"><em>La Condicio\u0301n humana<\/em><\/a>, Barcelona, Paido\u0301s, (3er. Reimp.). En\u00a0<span style=\"font-size: 1rem;\">concreto el apart. 33. Irreversibilidad y el poder de perdonar<\/span><\/li>\n<\/ol>\n<ol start=\"2\">\n<li>ARENDT, H., (1990), <a href=\"https:\/\/josefranciscoescribanomaenza.files.wordpress.com\/2015\/11\/descargar3.pdf\">\u201cBertolt Brecht\u201d en <em>Hombres en tiempos de oscuridad<\/em><\/a>, Gedisa,\u00a0<span style=\"font-size: 1rem;\">Barcelona.<\/span><\/li>\n<\/ol>\n<ol start=\"3\">\n<li>ARENDT, H., (1999) <a href=\"https:\/\/seminarioshannaharendt.files.wordpress.com\/2018\/02\/arendt-hannah-de-la-historia-a-la-accion.pdf\">\u201cEl pensar y las consideraciones morales\u201d en <em>De la historia a la accio\u0301n. <\/em><\/a>(Fina Birule\u0301s Trad.), Buenos Aires: Paido\u0301s, pp. 109-137. (ARENDT, H., (1971) \u201cThinking and Moral Considerations: A lecture\u201d Social Research, 38, n.3: 417-446.)<\/li>\n<li>DERRIDA, H <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2022\/02\/Derrida-Jacques-El-Siglo-y-El-Perdon.pdf\"><span style=\"color: #000000;\">El siglo y el perdo\u0301n<\/span><\/a> Entrevista con Michel Wieviorka[i] traduccio\u0301n de Mirta Segoviano en <em>El siglo y el perdo\u0301n seguida de Fe y saber<\/em>. 1a. ed., Buenos Aires, Ediciones de la Flor, 2003, pp. 7- 39.<\/li>\n<li>ARENDT, H., (1982), <a href=\"https:\/\/monoskop.org\/images\/6\/61\/Arendt_Hannah_Lectures_on_Kants_political_philosophy_1992.pdf\"><em>Lectures on Kant's Political Philosophy<\/em><\/a>, (Ronald Beiner ed. And interpretative essay) Chicago, Chicago University Press<\/li>\n<li>ARENDT, H., (1988), <a href=\"http:\/\/maytemunoz.net\/wp-content\/uploads\/2016\/10\/arendt-hannah-sobre-la-revolucion-ed-alianza.pdf\"><em>Sobre la revolucio\u0301n<\/em><\/a>, Madrid, Alianza editorial,<\/li>\n<li>ZERILLI, Linda, (2011) \u201cThe Practice of Judgment: Hannah Arendt \u0301s Copernican Revolution.\u201d In Theory after Theory, Jane Elliott y Derek Atridge (eds.). London:\u00a0<span style=\"font-size: 1rem;\">Routledge.<\/span><\/li>\n<\/ol>\n<ol start=\"8\">\n<li>ZERILLI, Linda, (2008), <em>El Feminismo y el abismo de la libertad<\/em>. Buenos Aires: Fondo\u00a0<span style=\"font-size: 1rem;\">de Cultura Econo\u0301mica.<\/span><\/li>\n<\/ol>\n<ol start=\"9\">\n<li>NEDELSKY, J., Judgment, Diversity, and Relational Autonomy, en BEINER, R. y\u00a0<span style=\"font-size: 1rem;\">NEDELSKY, J., (eds.) (2001) <\/span><em style=\"font-size: 1rem;\">Judgment, Imagination and Politics, <\/em><span style=\"font-size: 1rem;\">Rowman and\u00a0<\/span><span style=\"font-size: 1rem;\">Littlefiel, New York., pp.103-120<\/span><\/li>\n<\/ol>\n<ol start=\"10\">\n<li>CASTORIADIS, C., (1975) <a href=\"https:\/\/revolucioncantonaldotnet.files.wordpress.com\/2019\/01\/kupdf.com_la-institucioacuten-imaginaria-de-la-sociedad-cornelius-castoriadis.pdf\"><em>La institucio\u0301n imaginaria de la sociedad<\/em><\/a>, Barcelona,\u00a0<span style=\"font-size: 1rem;\">Tusquet,<\/span><\/li>\n<\/ol>\n<ol start=\"11\">\n<li>CASTORIADIS, C., (1998), \u201cEl descubrimiento de la imaginacio\u0301n\u201d en Los dominios\u00a0<span style=\"font-size: 1rem;\">del hombre. Las encrucijadas del laberinto, Barcelona, Gedisa, pp. 149-176.<\/span><\/li>\n<\/ol>\n<ol start=\"12\">\n<li>CASTORIADIS, C., (2002) <em>Figuras de lo pensable<\/em>, FCE, Me\u0301xico,<\/li>\n<li>AZMANOVA, Albena, (2012), <em>The Scandal of Reason. A critical Theory of Political\u00a0<\/em><em style=\"font-size: 1rem;\">Judgment, <\/em><span style=\"font-size: 1rem;\">New York, Columbia University Press.<\/span><\/li>\n<\/ol>\n<ol start=\"14\">\n<li>BUTLER Judith, \u201cPolitical Philosophy in Freud: War, Destruction, and the Critical\u00a0<span style=\"font-size: 1rem;\">Faculty\u201d The Oxford Handbook of Philosophy and Psychoanalysis, <\/span><em style=\"font-size: 1rem;\">Edited by Richard G.T. Gipps and Michael Lacewing, <\/em><span style=\"font-size: 1rem;\">Feb 2019 Online Publication Date: Nov 2018 DOI: 10.1093\/oxfordhb\/9780198789703.013.41<\/span><\/li>\n<\/ol>\n<p><strong>Complementaria:<\/strong><\/p>\n<ol>\n<li>ARENDT, Hannah, (1961), \u201cThe Crisis in Culture: Its Social and Its Political Significance\u201d in Between the Past and the Future. New York, Penguin Books<\/li>\n<li>BERNSTEIN Richard _Derrida la apori\u0301a del perdo\u0301n<\/li>\n<li>WAGON Mari\u0301a E. Los li\u0301mites del perdo\u0301n en el pensamiento de Hannah Arendt: un\u00a0<span style=\"font-size: 1rem;\">posible aporte desde la perspectiva derridiana<\/span><\/li>\n<\/ol>\n<ol start=\"4\">\n<li>HANSEN, Ejvind, \u201cDeliberation and Forgiveness in the Public Sphere\u201d, CRITICAL\u00a0<span style=\"font-size: 1rem;\">HORIZONS, 2018, VOL. 19, NO. 1, 49\u201366<\/span><\/li>\n<\/ol>\n<ol start=\"5\">\n<li>https:\/\/doi.org\/10.1080\/14409917.2017.1376935<\/li>\n<li>ZERILLI, L., (2011) \"The practice of Judgment: Hannah Arendt \u0301s Copernican\u00a0<span style=\"font-size: 1rem;\">Revolution\u201d in Theory after Theory, ed. Jane Elliott and Dereck Atridge, London,\u00a0<\/span><span style=\"font-size: 1rem;\">Rotledge<\/span><\/li>\n<\/ol>\n<ol start=\"7\">\n<li>FERRARA, Alessandro (2008) <em>La fuerza del ejemplo: Exploraciones sobre el\u00a0<\/em><em style=\"font-size: 1rem;\">paradigma del juicio, <\/em><span style=\"font-size: 1rem;\">Barcelona, Gedisa (so\u0301lo tres primeros capi\u0301tulos)<\/span><\/li>\n<\/ol>\n<ol start=\"8\">\n<li>BEINER, R. y NEDELSKY, J., (eds.) (2001) <em>Judgment, Imagination and Politics<\/em>,\u00a0<span style=\"font-size: 1rem;\">Rowman and Littlefiel, New York.<\/span><\/li>\n<\/ol>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\"><\/div>\n<\/div>\n<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t<div class=\"sow-accordion-panel\"\n\t\t\t data-anchor=\"programa\">\n\t\t\t\t<div class=\"sow-accordion-panel-header-container\" role=\"heading\" aria-level=\"2\">\n\t\t\t\t\t<div class=\"sow-accordion-panel-header\" tabindex=\"0\" role=\"button\" id=\"accordion-label-programa\" aria-controls=\"accordion-content-programa\" aria-expanded=\"false\">\n\t\t\t\t\t\t<div class=\"sow-accordion-title sow-accordion-title-icon-left\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tPrograma\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"sow-accordion-open-close-button\">\n\t\t\t\t\t\t\t<div class=\"sow-accordion-open-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf218;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"sow-accordion-close-button\">\n\t\t\t\t\t\t\t\t<span class=\"sow-icon-ionicons\" data-sow-icon=\"&#xf209;\"\n\t\t \n\t\taria-hidden=\"true\"><\/span>\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\n\t\t\t<div\n\t\t\t\tclass=\"sow-accordion-panel-content\"\n\t\t\t\trole=\"region\"\n\t\t\t\taria-labelledby=\"accordion-label-programa\"\n\t\t\t\tid=\"accordion-content-programa\"\n\t\t\t\tstyle=\"display: none;\"\t\t\t>\n\t\t\t\t<div class=\"sow-accordion-panel-border\">\n\t\t\t\t\t<p><a href=\"https:\/\/maytemunoz.net\/wp-content\/uploads\/2021\/12\/SeminarioLamemoria-laimaginacionyeljuicioen-politica-2022-2.pdf\" class=\"pdfemb-viewer\" style=\"\" data-width=\"max\" data-height=\"max\" data-toolbar=\"bottom\" data-toolbar-fixed=\"on\">SeminarioLamemoria, laimaginacionyeljuicioen politica-2022-2<\/a><\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Objetivos &nbsp; Objetivo general: Establecer las confluencias conceptuales entre \u201cel juicio\u201d, \u201cla imaginacio\u0301n\u201d y \u201cla memoria\u201d y discutir su relevancia para pensar la comunidad poli\u0301tica. Objetivos particulares: 1. Establecer el papel de la memoria en la constituci\u00f3n de la comunidad pol\u00edtica 2. Revisar la noci\u00f3n de perd\u00f3n arendtiana y derridiana 3. Revisar la propuesta arendtiana &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/maytemunoz.net\/?page_id=3435\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abLa memoria, la imaginaci\u00f3n y el juicio pol\u00edtico\u00bb<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/pages\/3435"}],"collection":[{"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/maytemunoz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3435"}],"version-history":[{"count":41,"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/pages\/3435\/revisions"}],"predecessor-version":[{"id":3571,"href":"https:\/\/maytemunoz.net\/index.php?rest_route=\/wp\/v2\/pages\/3435\/revisions\/3571"}],"wp:attachment":[{"href":"https:\/\/maytemunoz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}